Shahnawaz Farooqui

English: Renowned Scholar and Pakistan Intelle...
 
Shahnawaz Farooqui (in Urdu شاہ نواز فاروقی )is a Pakistani journalist and commentator

Biography

Farooqui was born in Karachi in 1964. He earned a Bachelor’s degree in Mass Communication, First Class Second Position, from the University of Karachi in 1986. He received a Master’s degree in Mass Communication, First Class First Position in 1988.
Farooqui started his professional career by writing stories for children in the monthly Aankh Micholi, which he contributed to for three and a half years. Initially his writings, popular among children and teenagers, were humorous in nature. Farooqui was then invited by Mir Shakil-ur-Rehman, the head of the Jang Group and Geo TV, to be a columnist for Daily Jang Karachi. Farooqui demanded freedom of expression in his columns, which Jang refused to ensure, thus he rejected the job offer.
Currently Farooqui is working for an Urdu daily newspaper Jasarat (in Urdu روزنامہ جسارت ) and hosts a TV program “Makalma” for Roshni TV. He also lectures on television and at universities. He is member of advisory boards of many Pakistani periodicals and magazines.

Areas of interest

Farooqui’s areas of interest include English and Urdu literature, poetry, political science, religion, and the West. He also writes poetry suffused with anguish at the spectacle of the struggling Muslim tradition in the face of the end of times.
An admirer of Allama Iqbal, Maududi, Quaid e Azam Muhammad Ali Jinnah, he is a strong opponent of the ideology of Sir Syed Ahmed Khan.

Books

A collection of his articles has been published with the name of Kaghaz Kay Sipahi (Urdu کاغذ کے سپاہی), The Paper Soldiers

Bibliography

  • Kaghaz Kay Sipahi
  • Akabir-e-Sahafat.[1]
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The Daily Jang

The Daily Jang (روزنامہ جنگ, “roznamah jang”, Daily War) is an Urdu newspaper based in Pakistan. It is the oldest newspaper of Pakistan in continuous publication since its foundation in 1939. Its current Group Chief Executive & Editor-in-Chief is Mir Shakil-ur-Rahman.
The Daily Jang is published by the Jang Group of Newspapers. The group’s flagship Jang is Pakistan’s national Urdu daily. It is published from Karachi, Lahore, Rawalpindi, Quetta, Multan, Sheikhupura, Bahawalpur, Gujrat, Sialkot, Gujranwala, Sargodha, Sukkur, Faisalabad, Dera Ghazi Khan and Birmingham. The Daily Jang has a circulation of over 800,000 copies per day.
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Sachal Sarmast

Sachal Sarmast (1739–1829) (Sindhi: سچلُ سرمستُ, Urdu: سچل سرمست‎) was a Sufi poet from Sindh, of what is today Pakistan, during the Talpur era. He was born in Daraza near Ranipur, Sindh. His real name was Abdul Wahab Farouqi and “Sachal” or “Sachoo” were his nicknames. He also used it in his own poetry. Sachu means truthful in Sindhi while Sarmast means mystic in Sindhi and Urdu. Sachal Sarmast literally means ‘truthful mystic’ or can be translated as Ecstatic Saint of Truth. His father died when he was a young child, and Abdul Wahab was raised by his uncle, who also became his spiritual master.
 
He married, but the young woman died two years later. He never remarried. Sarmast lived a humble, ascetic life, preferring solitude, simple meals of daal and yogurt. It is said that he never left Daraza, the village of his birth.
He is regarded as ‘Shair-e-Haft Zaban’ (Poet of Seven Languages) due to his poetical works in Arabic, Sindhi, Saraiki, Punjabi, Urdu, Persian and Balochi to address the wider audience in these languages. He spread the message of love for humanity through poetry.
His poetical works are sung by local singers in Sindhi and Saraiki. His shrine is in the village of Daraza near ranipur, Khairpur District, Pakistan.
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Shah Abdul Latif Bhittai

Shah Abdul Latif Bhittai
 
Shah Abdul Latif Bhittai (also referred to by the honorifics: Lakhino Latif, Latif Ghot, Bhittai, and Bhitt Jo Shah) (1689 – 1752) (Sindhi: شاهه عبداللطيف ڀٽائي , Urdu: ,شاہ عبداللطیف بھٹائی‎) is famous Afghan-origin Sindhi Sufi scholar, mystic, saint, poet, and musician. He is widely considered to be one of the greatest poets of the Sindhi language. His collected poems were assembled in the compilation Shah Jo Risalo, which exists in numerous versions and has been translated to English, Urdu, and other languages. His work has been compared frequently to great Persian poetRūmī.
Seyyed Hossein Nasr, Professor of Islamic studies at George Washington University, described Shah Latif as a “direct emanation Rūmī‘s spirituality in South Asia

Bhittai’s ancestry

According to most scholars, Shah Abdul Latif Bhittai’s lineage goes back to the Khwarizim Shahs, others claim he was a descendant of Mohammad and grandson of Mohammad. He however used the term “Shah” as a surname.
His ancestors had come from Herat in Afghanistan to Sindh, after it was sacked by Timur and his Mongol forces. Shah Abdul Karim Bulri (1600s), whose mausoleum stands at Bulri, about 40 miles from Hyderabad, a mystic Sufi poet of considerable repute, was his great, great grandfather. His verses in Sindhi are existent and his anniversary is still held at Bulri, in the form of an Urs.
His father Syed Habib Shah, lived in Hala Haveli, a small village, at a distance of about forty miles from Matiari and not far from the village of Bhitshah. Later he left this place and moved to Kotri, where Shah Abdul Latif Bhittai spent some part of his adolescent life. Aurangzeb. he was a great poet

The early life

Shah Abdul Latif was born to Shah Habib in the village Hala Haveli a few miles to the east of the present town of Bhit Shah (named after him), on Safar 14, 1102 A.H. i.e. November 18, 1690 CE.
Young Latif was raised during the golden age of sindhi culture. His first teacher was Akhund Noor Muhammad Bhatti, But, mostly,he was self-educated. Although he received little formal education, the Risalo gives us an ample proof of the fact that he was well-versed in Arabic and Persian. The Qur’an, the Hadiths, the Masnawi of Maulana Jalaluddin Rumi, Shah Inayatullah, along with the collection of Shah Karim’s poems, were his constant companions, copious references of which have been made in Shah Jo Risalo. He is also known for his famed Calligraphic, and hand written skills he made several copies of the Qur’an.
His correspondence in Persian with contemporary scholar Makhdoom Moinuddin Thattvi, as contained in the Risala-i-Owaisi, bears witness to his scholastic competence.
“Beloved’s separation kills me friends, At His door, many like me, their knees bend. From far and near is heard His beauty’s praise, My Beloved’s beauty is perfection itself.” …..Bhittai [Sur Yaman Kalyan]
In his poems he writes about Sindh and its neighboring regions, he mentions the distant cities such as Istanbul and Samarqand, he also writes about Sindhi sailors (Samundi) their navigation techniques, voyages as far as to the Malabar coast, Sri Lanka and the island of Java.
Most of the information on the life of Bhittai has been collected from oral traditions. A renowned Pakistani scholar, educationist, and a foremost writer of plays, dramas and stories, Mirza Kalich Beg has rendered a yeoman service to Sindhi literature by collecting details about the early life of Shah Bhittai, from the dialogues that he has constantly held with some of the old folks, still living at that time, who knew these facts from their fathers and grandfathers for they had seen Shah Latif in person and had even spoken to him.
“The next day I sat down, and listened to the Story of the ‘Vairagis.’ Their salmon-coloured clothes were covered with dust. The lonely ones never talk to anyone about their being. They move about unmarked amongst the common folk.” ……..Shah Latif Bhittai
.”[1]
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Umar Marvi

Umar Marvi or Marui (Sindhi: عمر مارئي) is a story of a village girl Marvi who resists the overtures of a powerful King and the temptation to live in the palace as a queen, and prefers to be in simple rural environment with her own village folk.[1]
The story also appears in Shah Jo Risalo and forms part of seven popular tragic romances from Sindh, Pakistan. The other six tales are Sassui Punhun, Sohni Mehar, Lilan Chanesar, Noori Jam Tamachi, Sorath Rai Diyach and Momal Rano commonly known as Seven heroines (Sindhi: ست سورميون) of Shah

Synopsis

Marvi (Sindhi: مارئي), a beautiful village maid of Khaur, Tharparkar, Sindh, Pakistan was betrothed to Khet (Sindhi: کيت) whose rival Phoag (Sindhi: ڦوڳ) went to the court of King Umar Soomro (Sindhi: عمر سومرو) at Umarkot, Pakistan, and spoke of the beauty of Marvi in such a glowing terms that the King himself rode out to the village and brought Marvi to Umerkot, where he persuaded her to give her consent to marry him. Marvi refused. The King tried his best to make her understand that she would be the queen living in the palace, and that she could have golden ornaments, silken-apparel, tasteful dishes, fruit of all the kind, maidservants and everything else she would imagine; Marvi would always reply that she would prefer the hamlet of poor with sand dunes around to the palace and the gardens; coarse clothes and loee head-wear (made of coarse woolen thread); the loaf of bread made out of grass seed to the rich dishes; Chibhar, Golara and other wild fruit to the mangoes and pomegranates, as far as the golden ornaments are concerned:
“It is not the custom of Maru folk.
To exchange kith and kin for gold.”
Since Umar was merely a King and he did not want to impose his will on Marvi. In the meanwhile, witnesses affirmed that Marvi was, in fact, related to Umar as sister. Umar however believed this, bestowed all the favor on Marvi, and sent her back to her village of folks of her own, honorably, where she joined Khet, and lived happily.

Umar learns about Marvi

During those days, Sindh was ruled by Umar Soomro, her (Sindh) capital was Umarkot, Pakistan. He was known for his justice. His palace was full of beautiful damsels from all parts of Sindh. Phoag left Malir and went to Umarkot In Pakistan to seek his fortune. He managed to secure employment under Umar. He soon won Umar’s confidence and was put to work managing matters relating to women. One day he told Umar about the most beautiful woman in Sindh. Curious, Umar asked, “Who is she?” Phog replied, “Her name is Marvi!”

Drama adaptation of Marvi

Pakistan Television Corporation ran a serial-adaptation called Marvi in 1993. The series depicts the story of Marvi and Umar in a modern setting. Ghazal Siddique played the title-role, while Hassam Qazi played Umer.
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