Sachal Sarmast

Sachal Sarmast (1739–1829) (Sindhi: سچلُ سرمستُ, Urdu: سچل سرمست‎) was a Sufi poet from Sindh, of what is today Pakistan, during the Talpur era. He was born in Daraza near Ranipur, Sindh. His real name was Abdul Wahab Farouqi and “Sachal” or “Sachoo” were his nicknames. He also used it in his own poetry. Sachu means truthful in Sindhi while Sarmast means mystic in Sindhi and Urdu. Sachal Sarmast literally means ‘truthful mystic’ or can be translated as Ecstatic Saint of Truth. His father died when he was a young child, and Abdul Wahab was raised by his uncle, who also became his spiritual master.
 
He married, but the young woman died two years later. He never remarried. Sarmast lived a humble, ascetic life, preferring solitude, simple meals of daal and yogurt. It is said that he never left Daraza, the village of his birth.
He is regarded as ‘Shair-e-Haft Zaban’ (Poet of Seven Languages) due to his poetical works in Arabic, Sindhi, Saraiki, Punjabi, Urdu, Persian and Balochi to address the wider audience in these languages. He spread the message of love for humanity through poetry.
His poetical works are sung by local singers in Sindhi and Saraiki. His shrine is in the village of Daraza near ranipur, Khairpur District, Pakistan.
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Shah Abdul Latif Bhittai

Shah Abdul Latif Bhittai
 
Shah Abdul Latif Bhittai (also referred to by the honorifics: Lakhino Latif, Latif Ghot, Bhittai, and Bhitt Jo Shah) (1689 – 1752) (Sindhi: شاهه عبداللطيف ڀٽائي , Urdu: ,شاہ عبداللطیف بھٹائی‎) is famous Afghan-origin Sindhi Sufi scholar, mystic, saint, poet, and musician. He is widely considered to be one of the greatest poets of the Sindhi language. His collected poems were assembled in the compilation Shah Jo Risalo, which exists in numerous versions and has been translated to English, Urdu, and other languages. His work has been compared frequently to great Persian poetRūmī.
Seyyed Hossein Nasr, Professor of Islamic studies at George Washington University, described Shah Latif as a “direct emanation Rūmī‘s spirituality in South Asia

Bhittai’s ancestry

According to most scholars, Shah Abdul Latif Bhittai’s lineage goes back to the Khwarizim Shahs, others claim he was a descendant of Mohammad and grandson of Mohammad. He however used the term “Shah” as a surname.
His ancestors had come from Herat in Afghanistan to Sindh, after it was sacked by Timur and his Mongol forces. Shah Abdul Karim Bulri (1600s), whose mausoleum stands at Bulri, about 40 miles from Hyderabad, a mystic Sufi poet of considerable repute, was his great, great grandfather. His verses in Sindhi are existent and his anniversary is still held at Bulri, in the form of an Urs.
His father Syed Habib Shah, lived in Hala Haveli, a small village, at a distance of about forty miles from Matiari and not far from the village of Bhitshah. Later he left this place and moved to Kotri, where Shah Abdul Latif Bhittai spent some part of his adolescent life. Aurangzeb. he was a great poet

The early life

Shah Abdul Latif was born to Shah Habib in the village Hala Haveli a few miles to the east of the present town of Bhit Shah (named after him), on Safar 14, 1102 A.H. i.e. November 18, 1690 CE.
Young Latif was raised during the golden age of sindhi culture. His first teacher was Akhund Noor Muhammad Bhatti, But, mostly,he was self-educated. Although he received little formal education, the Risalo gives us an ample proof of the fact that he was well-versed in Arabic and Persian. The Qur’an, the Hadiths, the Masnawi of Maulana Jalaluddin Rumi, Shah Inayatullah, along with the collection of Shah Karim’s poems, were his constant companions, copious references of which have been made in Shah Jo Risalo. He is also known for his famed Calligraphic, and hand written skills he made several copies of the Qur’an.
His correspondence in Persian with contemporary scholar Makhdoom Moinuddin Thattvi, as contained in the Risala-i-Owaisi, bears witness to his scholastic competence.
“Beloved’s separation kills me friends, At His door, many like me, their knees bend. From far and near is heard His beauty’s praise, My Beloved’s beauty is perfection itself.” …..Bhittai [Sur Yaman Kalyan]
In his poems he writes about Sindh and its neighboring regions, he mentions the distant cities such as Istanbul and Samarqand, he also writes about Sindhi sailors (Samundi) their navigation techniques, voyages as far as to the Malabar coast, Sri Lanka and the island of Java.
Most of the information on the life of Bhittai has been collected from oral traditions. A renowned Pakistani scholar, educationist, and a foremost writer of plays, dramas and stories, Mirza Kalich Beg has rendered a yeoman service to Sindhi literature by collecting details about the early life of Shah Bhittai, from the dialogues that he has constantly held with some of the old folks, still living at that time, who knew these facts from their fathers and grandfathers for they had seen Shah Latif in person and had even spoken to him.
“The next day I sat down, and listened to the Story of the ‘Vairagis.’ Their salmon-coloured clothes were covered with dust. The lonely ones never talk to anyone about their being. They move about unmarked amongst the common folk.” ……..Shah Latif Bhittai
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Golimar

Golimar (Urdu: گولیمار ‎) is one of the neighbourhoods of S.I.T.E. Town in Karachi, Sindh, Pakistan.[1] The name of the Golimar has been changed to Gulbahar
There are several ethnic groups in Golimar including Muhajirs, Punjabis, Sindhis, Kashmiris, Seraikis, Pakhtuns, Balochis, Memons, Bohras Ismailis, Chitralis etc. Over 99% of the population is Muslim. The population of S.I.T.E. Town is estimated to be nearly one million.

History

Golimar is located along the Lyari River. Golimar area was settled by Muslim refugees after independence of Pakistan in 1947. The name “GOLIMAR” comes from the combination of two words GOLI (bullet) and MAR (fire) of Sindhi language, as before the independence of Pakistan golimar was the shooting range of colonial British Army. This area was unplanned and the roads are not in grid pattern as in other parts of Karachi. There were no schools, parks and other amenities planned in this area. It has been considered a slum area of Karachi. There is a famous brass Hand Crafts market (PEETAL GALI) in Golimar famous for its brass work all over Pakistan and world. The sanitary market located in new golimar is the largest sanitary market in Asia.
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